Idad - Juniper || Learning Ogham

Next up on our ogham journey is Idad. Not sure what ogham is? Here is a quick refresh…

Ogham is an ancient Irish inscription alphabet that was used to inscribe headstones and other important markers. In mythology, it was created by the God Ogma (OH-muh) to warn Lugh about a plot to steal his wife. Today, Ogham is used in magic and divination.

If you want to learn more about what ogham is in general, I wrote about that here: Irish Tree Language - The Ogham :evergreen_tree:

I also have a video explaining the origin story of ogham that you can watch here: https://youtu.be/CWEm2pcAFc8

[Image Source]

Idad (pronounced ih-dahd) is the fifth fíd of the fourth and final aicme. Like the previous fíd Edad, it also has no known translation. Interestingly, Idad is also connected with Yew, much like Edad. However, it is also connected with ivy and Juniper. For this post, and in my practice, we will connect Idad with the Juniper tree.

This is a fíd of aging, wisdom, and memories. Idad connects us with our ancestors, the past, and the elders who have come before us. We can see this reflected in the word oghams connected with Idad.

According to Weaving Word Wisdom, there are three traditional word oghams associated with Idad. These are:

  • sinem fedo - oldest of woods, oldest tree, oldest letter, older than letters
  • caínem sen - fairest of the ancients
  • lúth lobair - energy of an infirm person

We can read part of these word oghams from The Ogham Tract.

Siniu fedaib, oldest of woods, that is idad, yew, with him; for siniu fedaib is a name for service-tree. Hence it was given to that letter in Ogham named idad, yew, i, for hence the name idad was put for it; for idad, yew, is a name for ibur, service-tree.

The Ogham Tract

If you note from the above quote, the Ogham Tract associates Idad most with the yew tree. Interestingly, there is no ogham fíd associated with Juniper in the Ogham Tract, despite the sacred place Juniper holds in Irish and Scottish folk practices.

Idad is more than the illness and breakdown that comes with age. It calls on the elders, those with the experience and wisdom to guide others through life. This fíd is a connection to our family lines, both by blood and by choice; our ancestral land, our culture, and our family are all represented in this fíd.

This fíd also covers the wisdom of tradition and survival, including things such as folklore, mythology, and family traditions. Legacy is also represented by this fíd as it connects the generations together, from elder to infant, over and over again.


Photo by Alexey Kurilovich on Unsplash

The Juniper Tree

Known in Ireland as Aiteal, the Juniper (Juniperus communis) is an evergreen shrub that can grow in pretty much any soil. It prefers limestone, though, or other rocky areas. It can be grown from seed, but it is easily propagated. If the conditions are right, Juniper can easily grow to be a small tree.

The trees produce flowers of different sexes on different plants, and the berries are dark, almost black. Birds really enjoy eating the berries, and commercially, the berries are used to flavor gin.


These images are of some Western Juniper (Juniperus occidentalis) I dried when I lived in Oregon. This little bag has come with me since then, and I haven’t lived in Oregon since 2020. I use Juniper when something needs a really, really deep cleanse. This small bag used to be halfway full. Now, it’s almost empty.


In Irish and Scottish practice, Juniper is heavily associated with ritual purification and cleansing, both of homes and cattle. This practice is known as Saining, and much like smudging, it usually has a very structured method of performing. You can find an example of a saining ritual here. Please note, this link takes you to an archived version of a website that is no longer available.

Erynn Rowan Laurie writes that the Carmina Gadelica has several charms listed for the ritual harvest of Juniper to use as a charm against drowning, danger, and fear. I looked for the charms, but I had no luck in finding them. I did find other information about saining and Juniper from a different website.

“Juniper is another tree whose branches were sometimes hung above the doors and windows on auspicious days or burned in the fire. Juniper burning, which formed part of the New Year rituals in some parts of the country, seemed to have a dual purpose. Not only was it supposed to ward off witches and evil spirits but, at a more practical level, it cleansed the house of pests and diseases. The branches were dried beside the fire the night before, and when all the windows and doors were shut, fires were lit in each room until the whole house was full of their acrid smoke. When the coughing and sputtering inhabitants could stand it no longer, the windows were opened, and the process was repeated in the stables.”

Saining not Smudging- Purification, Blessing and Lustration in Scottish Folk Magic Practice - Cailleachs Herbarium

In Divination

In a divinatory reading, Idad is heavily connected with ancestors, longevity, and memory. Remember that these keywords also connect with everything related to them, not just people or human life. Our ancestral ties include our relatives, but they also include the traditions of our people and the culture we grew up with. Longevity includes living longer, but it also includes the survival of memories and folklore.

Here are some keywords I’ve come up with in my studies for Idad regarding divination.

  • ancestors
  • spirit work
  • reincarnation
  • memory
  • generational trauma
  • history
  • folklore and myth
  • traditions
  • survival
  • the past

At the end of every fíd in her book, Erynn has questions and linked concepts to think about for each one. For Idad, she writes the following…

How does my past make me who I am today? How do I understand my past to decide whom I become?

A Personal Note

When I first moved to Oregon in 2018, the Western Juniper tree was the first I connected with. This was easy because they are everywhere in the high desert East of the Cascades. I also really enjoy their fragrance, and I like to think it’s an ancestral memory from the use of Juniper in Irish and Scottish cleansings from long ago. To this day, Juniper is one of my favorite scents and a treasured plant ally. Though the Idad is less about the plant and more about the meaning of the fíd, my connection to Idad is made stronger by my connection to Juniper.


[My own digital Ogham deck]


Sources and Further Reading

Celtic Ogham Symbols and Their Meanings
The Ogham Tract
Weaving Word Wisdom by Erynn Rowan Laurie

8 Likes

I’m back reading your Ogham section. I briefly scanned what you were doing when I was making a deck… got wrapped around that… and have come up for air.

I used the orientation of the staves/marks that Morgan used in the cheat sheet - they are laid over on the side. I love the tree symbolism.

In any case, thanks for this. You have gone to a significant effort and you have to be happy about getting it down in print. I’ll mow through everything as I absorb all this.

Thanks!

image

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What is the difference between the marks for Juniper and Yew?

A couple of references for

image
show it as for yew

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Yup, that’s an alternate way of orienting them depending on how you write them down. When ogham was written on stones, it was written from bottom to top. When manuscripts were created, they were written from left to right in the same way Latin is written.

You’ve got to look at the ogham fíd, not the tree, because some of the feda are associated with multiple trees. Idad, for example, is associated heavily with yew as well as juniper, but since yew was covered in Edad, juniper is used for Idad.

And since Aspen was already covered with Ebad (which is a forfeda that hasn’t been written about yet), Edad is associated with yew.


A lot of modern ogham interpretation, especially Neo-Pagan resources, is based purely on personal gnosis but written as fact. However, there’s actually not a lot of information about ogham as divination from ancient sources because the only evidence we have of that use, or a magical use, is in the mythology. Irish tradition is an oral one, so the stories were passed down by word of mouth until the Christians made it to Ireland and began writing down their stories.

So, the difference between the symbols is simply one extra line across. Edad has four, and Idad has five.

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I went back and did more digging. Then I came back and carefully read your answer. I actually understood it the second time. :grinning_face:

There seems to be a tendency to mix things around a bit. When I made my deck, I used Morgan’s sheet (where Idad is linked with Yew). That matches a couple of other links. CoPilot says that Juniper is a more modern reference. It then gives your lead article to this discussion as a reference (twice). Kinda cool. If you want to see it, I think all you need to do is ask CoPilot to explain Idad.

In any case, thanks for this discussion. Just writing about it helps with the learning.

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Follow up: In the CoPilot screen below, if I click on the superscript ‘2’ after the last word, it takes me to your article. It also references the same article later on in the answer.

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